He will stop before your gate, and say to his female companion with an air of constitutional humility and propitiation--to edify any one who may be within hearing behind a blind or a bush--'This is a sweet spot, ain't it? A lovelly spot! And I wonder if they'd give two poor footsore travellers like me and you, a drop of fresh water out of such a pretty gen-teel crib? We'd take it wery koind on 'em, wouldn't us? Wery koind, upon my word, us would?' He has a quick sense of a dog in the vicinity, and will extend his modestly-injured propitiation to the dog chained up in your yard; remarking, as he slinks at the yard gate, 'Ah! You are a foine breed o' dog, too, and YOU ain't kep for nothink! I'd take it wery koind o' your master if he'd elp a traveller and his woife as envies no gentlefolk their good fortun, wi' a bit o' your broken wittles. He'd never know the want of it, nor more would you. Don't bark like that, at poor persons as never done you no arm; the poor is down-trodden and broke enough without that; O DON'T!' He generally heaves a prodigious sigh in moving away, and always looks up the lane and down the lane, and up the road and down the road, before going on.

Both of these orders of tramp are of a very robust habit; let the hard-working labourer at whose cottage-door they prowl and beg, have the ague never so badly, these tramps are sure to be in good health.

There is another kind of tramp, whom you encounter this bright summer day--say, on a road with the sea-breeze making its dust lively, and sails of ships in the blue distance beyond the slope of Down. As you walk enjoyingly on, you descry in the perspective at the bottom of a steep hill up which your way lies, a figure that appears to be sitting airily on a gate, whistling in a cheerful and disengaged manner. As you approach nearer to it, you observe the figure to slide down from the gate, to desist from whistling, to uncock its hat, to become tender of foot, to depress its head and elevate its shoulders, and to present all the characteristics of profound despondency. Arriving at the bottom of the hill and coming close to the figure, you observe it to be the figure of a shabby young man. He is moving painfully forward, in the direction in which you are going, and his mind is so preoccupied with his misfortunes that he is not aware of your approach until you are close upon him at the hill-foot. When he is aware of you, you discover him to be a remarkably well-behaved young man, and a remarkably well-spoken young man. You know him to be well-behaved, by his respectful manner of touching his hat: you know him to be well-spoken, by his smooth manner of expressing himself. He says in a flowing confidential voice, and without punctuation, 'I ask your pardon sir but if you would excuse the liberty of being so addressed upon the public Iway by one who is almost reduced to rags though it as not always been so and by no fault of his own but through ill elth in his family and many unmerited sufferings it would be a great obligation sir to know the time.' You give the well-spoken young man the time. The well-spoken young man, keeping well up with you, resumes: 'I am aware sir that it is a liberty to intrude a further question on a gentleman walking for his entertainment but might I make so bold as ask the favour of the way to Dover sir and about the distance?' You inform the well-spoken young man that the way to Dover is straight on, and the distance some eighteen miles. The well-spoken young man becomes greatly agitated.