But it may, not unreasonably, be asked--while Francis Goodchild was wandering hither and thither, storing his mind with perpetual observation of men and things, and sincerely believing himself to be the laziest creature in existence all the time--how did Thomas Idle, crippled and confined to the house, contrive to get through the hours of the day?

Prone on the sofa, Thomas made no attempt to get through the hours, but passively allowed the hours to get through HIM. Where other men in his situation would have read books and improved their minds, Thomas slept and rested his body. Where other men would have pondered anxiously over their future prospects, Thomas dreamed lazily of his past life. The one solitary thing he did, which most other people would have done in his place, was to resolve on making certain alterations and improvements in his mode of existence, as soon as the effects of the misfortune that had overtaken him had all passed away. Remembering that the current of his life had hitherto oozed along in one smooth stream of laziness, occasionally troubled on the surface by a slight passing ripple of industry, his present ideas on the subject of self-reform, inclined him--not as the reader may be disposed to imagine, to project schemes for a new existence of enterprise and exertion--but, on the contrary, to resolve that he would never, if he could possibly help it, be active or industrious again, throughout the whole of his future career.

It is due to Mr. Idle to relate that his mind sauntered towards this peculiar conclusion on distinct and logically-producible grounds. After reviewing, quite at his ease, and with many needful intervals of repose, the generally-placid spectacle of his past existence, he arrived at the discovery that all the great disasters which had tried his patience and equanimity in early life, had been caused by his having allowed himself to be deluded into imitating some pernicious example of activity and industry that had been set him by others. The trials to which he here alludes were three in number, and may be thus reckoned up: First, the disaster of being an unpopular and a thrashed boy at school; secondly, the disaster of falling seriously ill; thirdly, the disaster of becoming acquainted with a great bore.

The first disaster occurred after Thomas had been an idle and a popular boy at school, for some happy years. One Christmas-time, he was stimulated by the evil example of a companion, whom he had always trusted and liked, to be untrue to himself, and to try for a prize at the ensuing half-yearly examination. He did try, and he got a prize--how, he did not distinctly know at the moment, and cannot remember now. No sooner, however, had the book--Moral Hints to the Young on the Value of Time--been placed in his hands, than the first troubles of his life began. The idle boys deserted him, as a traitor to their cause. The industrious boys avoided him, as a dangerous interloper; one of their number, who had always won the prize on previous occasions, expressing just resentment at the invasion of his privileges by calling Thomas into the play-ground, and then and there administering to him the first sound and genuine thrashing that he had ever received in his life. Unpopular from that moment, as a beaten boy, who belonged to no side and was rejected by all parties, young Idle soon lost caste with his masters, as he had previously lost caste with his schoolfellows. He had forfeited the comfortable reputation of being the one lazy member of the youthful community whom it was quite hopeless to punish.