His principles were, Britannia and her sea-king trident! His principles were, commercial prosperity co-existently with perfect and profound agricultural contentment; but short of this he would never stop. His principles were, these, - with the addition of his colours nailed to the mast, every man's heart in the right place, every man's eye open, every man's hand ready, every man's mind on the alert. His principles were these, concurrently with a general revision of something - speaking generally - and a possible readjustment of something else, not to be mentioned more particularly. His principles, to sum up all in a word, were, Hearths and Altars, Labour and Capital, Crown and Sceptre, Elephant and Castle. And now, if his good friend Tipkisson required any further explanation from him, he (our honourable friend) was there, willing and ready to give it.

Tipkisson, who all this time had stood conspicuous in the crowd, with his arms folded and his eyes intently fastened on our honourable friend: Tipkisson, who throughout our honourable friend's address had not relaxed a muscle of his visage, but had stood there, wholly unaffected by the torrent of eloquence: an object of contempt and scorn to mankind (by which we mean, of course, to the supporters of our honourable friend); Tipkisson now said that he was a plain man (Cries of 'You are indeed!'), and that what he wanted to know was, what our honourable friend and the dozen noblemen and gentlemen were driving at?

Our honourable friend immediately replied, 'At the illimitable perspective.'

It was considered by the whole assembly that this happy statement of our honourable friend's political views ought, immediately, to have settled Tipkisson's business and covered him with confusion; but, that implacable person, regardless of the execrations that were heaped upon him from all sides (by which we mean, of course, from our honourable friend's side), persisted in retaining an unmoved countenance, and obstinately retorted that if our honourable friend meant that, he wished to know what THAT meant?

It was in repelling this most objectionable and indecent opposition, that our honourable friend displayed his highest qualifications for the representation of Verbosity. His warmest supporters present, and those who were best acquainted with his generalship, supposed that the moment was come when he would fall back upon the sacred bulwarks of our nationality. No such thing. He replied thus: 'My good friend Tipkisson, gentlemen, wishes to know what I mean when he asks me what we are driving at, and when I candidly tell him, at the illimitable perspective, he wishes (if I understand him) to know what I mean?' - 'I do!' says Tipkisson, amid cries of 'Shame' and 'Down with him.' 'Gentlemen,' says our honourable friend, 'I will indulge my good friend Tipkisson, by telling him, both what I mean and what I don't mean. (Cheers and cries of 'Give it him!') Be it known to him then, and to all whom it may concern, that I do mean altars, hearths, and homes, and that I don't mean mosques and Mohammedanism!' The effect of this home- thrust was terrific. Tipkisson (who is a Baptist) was hooted down and hustled out, and has ever since been regarded as a Turkish Renegade who contemplates an early pilgrimage to Mecca. Nor was he the only discomfited man.