God bless you, my Lord!'

The House of Commons refused to let the King have any money until he should consent to the Exclusion Bill; but, as he could get it and did get it from his master the King of France, he could afford to hold them very cheap. He called a Parliament at Oxford, to which he went down with a great show of being armed and protected as if he were in danger of his life, and to which the opposition members also went armed and protected, alleging that they were in fear of the Papists, who were numerous among the King's guards. However, they went on with the Exclusion Bill, and were so earnest upon it that they would have carried it again, if the King had not popped his crown and state robes into a sedan-chair, bundled himself into it along with them, hurried down to the chamber where the House of Lords met, and dissolved the Parliament. After which he scampered home, and the members of Parliament scampered home too, as fast as their legs could carry them.

The Duke of York, then residing in Scotland, had, under the law which excluded Catholics from public trust, no right whatever to public employment. Nevertheless, he was openly employed as the King's representative in Scotland, and there gratified his sullen and cruel nature to his heart's content by directing the dreadful cruelties against the Covenanters. There were two ministers named CARGILL and CAMERON who had escaped from the battle of Bothwell Bridge, and who returned to Scotland, and raised the miserable but still brave and unsubdued Covenanters afresh, under the name of Cameronians. As Cameron publicly posted a declaration that the King was a forsworn tyrant, no mercy was shown to his unhappy followers after he was slain in battle. The Duke of York, who was particularly fond of the Boot and derived great pleasure from having it applied, offered their lives to some of these people, if they would cry on the scaffold 'God save the King!' But their relations, friends, and countrymen, had been so barbarously tortured and murdered in this merry reign, that they preferred to die, and did die. The Duke then obtained his merry brother's permission to hold a Parliament in Scotland, which first, with most shameless deceit, confirmed the laws for securing the Protestant religion against Popery, and then declared that nothing must or should prevent the succession of the Popish Duke. After this double-faced beginning, it established an oath which no human being could understand, but which everybody was to take, as a proof that his religion was the lawful religion. The Earl of Argyle, taking it with the explanation that he did not consider it to prevent him from favouring any alteration either in the Church or State which was not inconsistent with the Protestant religion or with his loyalty, was tried for high treason before a Scottish jury of which the MARQUIS OF MONTROSE was foreman, and was found guilty. He escaped the scaffold, for that time, by getting away, in the disguise of a page, in the train of his daughter, LADY SOPHIA LINDSAY. It was absolutely proposed, by certain members of the Scottish Council, that this lady should be whipped through the streets of Edinburgh. But this was too much even for the Duke, who had the manliness then (he had very little at most times) to remark that Englishmen were not accustomed to treat ladies in that manner. In those merry times nothing could equal the brutal servility of the Scottish fawners, but the conduct of similar degraded beings in England.